Highway to men’s heart

Since last one week, I am on bed, isolated in one room. Neem leaves spread over the bed and I am awaiting for blisters to dry up and back to my health again. I, with two more colleagues got chicken pox at the same time. Not sure if its the temparature humidity controlled AC room and another colleague who have just recovered up or being blessed with the Mata not blessed earlier (Chicken pox is still considered the blessing of Godess in many part of India). Anyway it has to happen!

During the course, the fever, headache and the weakest feeling have changed the taste buds too. Earlier days as the mouth was affected, even a bit of salt or slightest spicy food was intolerable. I was given boiled food with little salt and turmeric. I used to have the changed menu even in those days. Though I must admit, the boiled food has been tasty really. Dear used to have the same food, prepared for me. Not sure, how! Note worthy here is we both love spicy food!!

Today’s lunch was again simple and again same dull looking because of the little oil and microscopic masala but it was plateful rice, dal with lauki, bottlegourd bhaji, aloo gobhi sabji. After the weakness in this recovery period, I had finished them in a shot and asked for a second little serving!!

May be its again one of the tastiest food, I had from her. May be spices that contribute to the taste, but its something else than spices that makes food so tasty! Love you dear !!

I used to have little argument with her on the old saying that, the way to men’s heart is not only through stomach but other things too. But I guess there exists ‘a way’, and infact there must be a national highway in construction !!

Bride

She –

Sitting on a chair.
Silent – willing to talk a lot.
But she couldn’t.

Composed posture –
She can’t move much.

Silent – willing to ask,
But nothing she asked.
Questions buried in destiny.

Silent – willing to laugh,
But she can’t do.

Ah ! She is a bride –
For tomorrow – Of – Some man !

For your eyes only – 6

On the Navami evening, I and my younger brother-in-law went out for the visiting the Puja pandals. My sister, Pinky decided not to go out because of the small kid, and so did Ma as she was not going. To us, walking hours, visiting the pandals through the crowd, meeting friends and relatives has been , great evening, once in the year. Though we could not spend time at any pandal much. Here are the more snaps of pandals, we visited.


Railway Colony Pandal (After seeing so many ballons, Still feeling kiddish ЁЯЩВ


Railway Colony Deity (Dhupa Aarti is going on)


Deity made up of Glass @ Manoranjan Club ( that time under light show)


Durga Ma @ Lohar Patty Temple


Tribal Artwork @ Dompatty (See two sikhs praying at right side) Our town has the best example of communal harmony.


Ma Durga @ Subhash Pally Mandir ( Traditional way)


All Deity in one Singhashan @ Milan Pally Temple (All the deity is at one altar only- thats the traditional way )

“60 years” – But nothing to be proud !

Independent India – out of the grips of colonial rule, is 60 years old, but I do see this period insignificant part of thousands of years of great grand Aryabhatta !

Today my Aryabhatta is a blend of Hindi & Urdu & English – Rock & Karnatic – Space shuttle & Bullock Cart – Jeans & Saari – Valentine Day & Karwa Chauth – Chess & Cricket – Google & Jyotish. Nothing wrong – I am part of it proudly.

┬аImagining what if, if there had been no invaders / colonial rules here, had we remained the same? Perhaps, yes !

Celebrations.. Well I too did celebrate as there is a tricolor instinct inside, since childhood. But the fact is somewhere I do have a ‘pain behind this independence’.

Few questions keep revolving my mind! Why my country was dependent on / ruled by some other country for such a long time. These 60 years are still less then the around 200 years of colonial era. Why we needed to fight for the our own salt? Gandhi ji was great – but where does the courage missed in young generation of India, that time, such that we had to bring out Dandi march to make a memorable event. Though there had been Mughals and other empires too to rule our territory. There are socio-politico-economic and other reasons behind such things in case of a nation’s evolving process.

I have few regrets on our unconsciousness but still one burning question , I do search for an answer. That is, are we making a firm solid independent base for the gen next to stand upon? Are again we slowly allowing invaders to rule upon some or the otherway. Difficult question to answer ! But there is something Indian deep inside which loudly says – “No. “

To be practical, did this post of mine added anything for the national pride? If nothing much, its the freedom of speech – the only democratic backbone that ‘we re-attainedтАЩ. It will revive its glory beyond ‘the freedom’.

Married life and one year…

And Pinky gave me the missed call. I guess I am the perfect victim when she needs someone to hear so many things ( including craps) with patience. After hearing I was in the market, she was suggesting me to sleep, eat and merry best in the bachelor life as long as its available to me. “Why?” I asked. It was something different than her talks she would have so many of complaints.

“Dada, you may have free (?) classes from me. All your marriage dreams and poems may be about one year, once married. Afterwards you will feel how responsibilities are coming one by one. ” – she told.

She has got some uncommon sense of humour always. By grace of God, they make a perfect couple. She continued -“See for the whole day I took care of the baby. Now your bro-in-law is about to come home. And I am going to act slightly angry for just two minutes, as he will ask the reason, and I will tell a fresh set of grievances. And as reply, with all new set of promises, he will try to make me happy and take the baby for rest of the evening. And your ‘bechara’ bro-in-law with hungry stomach and tired body, have to do his father’s responsibility as well as husband’s. His business expectations are keeping him more busy for the day. And at home, the promotions demand more time from him. All of his friends do complain that for one year after marriage, they were happy. Once they got family promotions, they talk about the golden life of bachelorhood !! ”

I was just listening her and thinking these woman are no different.

On the other front, I was feeling happy, as she understands the things in much matured way and how she is going to do the pretty tantrums once he comes back to home. I know he will be relaxed in reality.

Her unwanted lecture was really helpful for me today. As I got an answer to – my worries of settlement that I had today. There is nothing blissful than golden bachelor life. Though ‘one year’ and afterwards, where my poems will go, I am not sure but . Before “Delhi ke laddu(I mean Saadi ke laddu)” , its time to write few more poems…

Music for life – 3 : Begum Abida Parveen (Sufi Queen)

Aashna – Mystical fragrance of divine love by Begum Abida Parveen” is the album by Times Music – I am listening these days.

A taste for Sufi music – the diva have something great for your soul – through the channels of ears. One can understand that through the path of love one reaches the supreme joyous path leading to God. So what better than songs and poems can convey the feelings!

Begum Abida Parveen born on 1954 in Larkana, Pakistan has got trained voice brought up by her father Ghulam Haider’s music school and then Ustad Salamat Ali Khan (Sham chourasia Gharana). And the wings to her voice was given by her husband Ghulam Hussain Shiekh (senior producer of Radio Pakistan).

In this album she has picked up the lyrics of Urdu poets personally and the rendition is spiritual. Her heavy voice gives one a base to lift upwards the plane of love and hate one stays.

As the words are ‘Urdu – Punjabi’ type normal light song listeners needs some effort to understand the words deeply. But the voice have spiritual touch for sure, simple disciplined yet carefree.

Lyrics of Sufi verses from CD 1 – >

Song no. 1
Bulle noon samjhana Aaiyaa ( Poet : Baba Bulleh Shah )

Ganga tirath mul naa mil yaa painde behisaab hu
Jag daa murshid mil yaa baahu chhutte sab azzake hu
God is neither found in the sky, nor at the pilgrim towns
He cannot be found in bookish knowledge, even in high towers
God was not near to Ganga( But He is here)
All my troubles have ceases since my preceptor looked at me.

Song no: 3
Rabba Mere Haal Da ( Poet: Hazrat Shah Hussain)

Rabba mere haal da mehram tu
( You are the only one who understands my pain)

Jo kucch baab mere dukh karde Hai ki khabar kise nun
(No one knows how much pain my sorrows give)

So yaa jane kadar Mohammad Tanman lagdi jaenoon
( Only the one who experiences it, understands the pain)

———————-

Yaaran baaj Mohammad Bakhsha
Kaun kare damkhari
( God is kind, my friends ae around me
Who share my grief and sympathise with me )

——————–
Kahe Hussain faqir nimmana
Main nahin sab tu
(Helpless hussain can only say
All this is your energy, not mine)

Song no. 5 :
Ishq de pichche bane faqir ( Poet: Waris Shah)

Kaafire denda pinda vich saare
Aao kise faqir je hona je
Mang khavnaa, kamm na, kaaj karna
Na kujj chadhna te, nahin chauvnaa je
Zaraa kann padaaeeke swaah mallani
Guru saare hi jag da hovnaa je
( Ranjha is an addict of love, a maverick
He is like the king of the world
Love has made Ranjha
A sage, a renouncer , a fakir )

The bonus thing with this album is lyrics with meanings are given in a pretty good booklet (Which I reproduced partially). That helps to understand the lyrics in her mystic voice that sublimes one. Earlier when I didn’t go deep into sufi music, without any particular reason Nusrat Fateh Khan’s few songs I could hear for hours at stretch.

If one believes in spiritual touch of love for God and vice versa – this poetic album will surely uplift the listener – of course if one is ready to accept a taste – that is altogether a higher plane of music.

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рд╕реБрдмрд╣ рдХреА рд╢реАрддрд▓ рдХрд┐рд░рдг рдирд╣рд╛рдХрд░,
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рджреЗрдиреЗ рдЙрди рдЪрд░рдгреЛрдВ рдореЗрдВ рдлрд┐рд░ рдЕрдВрдЬрд▓реА ред

рдЧреЗрдВрджрд╛ рдЧреБрд▓рд╛рдм рдФрд░ рдЪрдВрдкрд╛ – рдЪрдореЗрд▓реА
рд░рдЬрдиреАрдЧрдВрдзрд╛ рдХреА рдорд╛рд▓рд╛ рд▓реЗрдХрд░,
рдорди рдореЗрдВ рд╡рдВрджрдирд╛ рдХреЗ рдЧреАрдд рдЧрд╛рдХрд░,
рдмреГрдЬрдмрд╛рд▓рд╛ рд▓реЗ рдЪрд▓реА рдХрдорд▓ рдХрд▓реА ред

рд░реЛрд▓реА – рдЪрдВрджрди рдлреБрд▓ – рджреБрдм рдХреА,
рд╣рд╛рдереЛрдВ рдореЗрдВ рдЖрдЬ рдерд╛рд▓реА рд╕рдЬрд╛рдП,
рдордВрджрд┐рд░ рдХреЗ рдШрдВрдЯреА рдореЗрдВ рд╡рд┐рднреЛрд░ рд╣реЛрддреА,
рд╢реНрдпрд╛рдо рдХреА рдЕрдкрдиреА рдПрдХ рдордирдЪрд▓реА ред

рдХрд╣реАрдВ рдордВрджрд┐рд░ рдХреЗ рдореГрджрдВрдЧ рдерд╛рдк рдкрд░,
рдерд┐рд░рдХрддреЗ рдХрджрдореЛрдВ рдХреЗ рдкрджрдЪрд╛рдк рдкрд░,
Worship
рдордирдорддреНрдд рд╣реЛрдХрд░ рдЧрд╛рдирд╛ рдЪрд╛рд╣рддреА,
рдореАрд░рд╛ рдХреА рд╣реГрджрдп рдПрдХ рджреЛрд╣рд╛рд╡рд▓реА ред

рдордВрджрд┐рд░ рдХреЗ рдмрдВрджрдирд╡рд╛рд░ рдореЗ рд╕рдЬреА,
рд╕реИрдХрдбрд╝реЛ рдЬрд▓рддреЗ рджреАрдкрдХ рдХреЗ рдмреАрдЪ
рдореЗрдВрд╣рджреА рд╣рд╛рдереЛрдВ рд╕реЗ рджреАрдП рдЬрд▓рд╛рдХрд░,
рдЬреНрдпреЛрдВ рдордирд╛ рд░рд╣реА рд╣реЛ рджреАрдкрд╛рд╡рд▓реА ред

рдХрд╣реАрдВ рдХрд┐рд╕реА рдорди рдХреЗ рдордВрджрд┐рд░,
рднрд╛рд╡реЛрдВ рдХреЗ рдкреБрд╖реНрдк рд╣рд╛рдереЛрдВ рд▓реЗрдХрд░,
рдЪреБрдк рдмреИрдареА рдЖрдЬ рдордирди рдХрд░рддреА,
рдЧреЛрд░реА рдХрд╛ рдорди рдПрдХ рдЧреАрддрд╛рдВрдЬрд▓реА ред

(P.S. : Thanks to Goggle image search for the picture. Credit being acknowledged to the respective owner of the same.)

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рджреАрдкрд╛ рдХреА рд╢рд╛рджреА рдореЗрдВ рдореБрд╣рд▓реНрд▓реЗ рдХреЗ рд╕рд╛рд░реЗ рд▓реЛрдЧ рдЬрдорд╛ рдереЗ рдЙрд╕ рджрд┐рди рд╕рдм рдЦреБрд╢рд┐рдпрд╛рдБ рдордирд╛ рд░рд╣реЗ рдереЗ ред рдЬреИрд╕рд╛ рдорд╛рдорд╛рдЬреА рдиреЗ рдмрддрд╛ рд░рдЦрд╛ рдерд╛ – рд╕реЛрдирд╛ рдЙрд╕ рд░рд╛рдд рдмрд╛рд░рд╛рддрд┐рдпреЛрдВ рдХреЗ рд▓рд┐рдП рд╕рд╛рд░реА рд╡реНрдпрд╡рд╕реНрдерд╛ рдХрд░ рд░рд╣рд╛ рдерд╛ ред

рд╕реЛрдирд╛ рдиреЗ рдЙрд╕ рд░рд╛рдд рдЦрд╛рдирд╛ рднреА рдирд╣реАрдВ рдЦрд╛рдпрд╛, рдЙрд╕рдХреА рдкреНрдпрд╛рд░реА рдордореЗрд░реА рдмрд╣рди рдХреА рд╢рд╛рджреА рдореЗрдВ рдЙрд╕реЗ рднреБрдЦ рднреА рдирд╣реАрдВ рд▓рдЧ рд░рд╣реА рдереА ред рд╡реИрд╕реЗ рднреА рдЙрд╕рдХреЗ рдпрд╣рд╛рдБ рдмрд╣рдиреЛрдВ рдХреА рд╢рд╛рджреА рдХреЗ рджрд┐рди рднрд╛рдИрдпреЛрдВ рдХреЛ рдЦрд╛рдирд╛ рдирд╕реАрдм рдирд╣реАрдВ рд╣реЛрддрд╛ рд╣реИ – рдЬрдм рддрдХ рд╕рд╣реА рд╕рд▓рд╛рдордд рд╡рд┐рджрд╛рдИ рди рд╣реЛ рдЬрд╛рдП ред

рд░рд╛рдд рдХреЗ рдЧреНрдпрд╛рд░рд╣ рдмрдЬ рдЪреБрдХреЗ рдереЗ ред рдкрд░ рдЬреЗрдирд░реЗрдЯрд░реЛрдВ рдХреА рдЖрд╡рд╛рдЬ рдФрд░ рджреМрдбрд╝рддреЗ – рднрд╛рдЧрддреЗ рдФрд░ рдардВрдб рдореЗрдВ рднреА рдЖрдИрд╕рдХреНрд░реАрдо рдорд╛рдБрдЧрддреЗ рдмрдЪреНрдЪреЗ, рдФрд░ рд╢рд╣рдирд╛рдИ рдХреА рдзреБрди рдореЗрдВ рд▓рдЧрддрд╛ рдерд╛ рдЕрднреА рднреА рд╢рд╛рдо рд╣реА рд╣реИ ред рдмрдВрдЧрд╛рд▓реА рдмрд╛рд░рд╛рддреА рдХреЗ рд▓рдбрд╝рдХреЗ- рд▓рдбрд╝рдХрд┐рдпрд╛рдБ рдФрд░ рд╕рдЬреЗрдзрдЬреЗ рдШрд░рд╡рд╛рд▓реЗ ред рдПрдХ рд░рд╛рдд рдХрд╛ рдирд╛рдЪ – рдЧрд╛рдирд╛ рдФрд░ рдЭреБрдареЗ – рд╕рдЪреНрдЪреЗ рд╡рд╛рджреЗ, рдЫреЛрдЯреЗ рдореЛрдЯреЗ рддрд╛рдирд╛рдХрд╢реА рдФрд░ рдкреНрдпрд╛рд░ рднрд░реА рд╢рд░рд╛рд░рддреЗрдВ ред

рд╢рд╛рджреА рд╢реБрд░реВ рд╣реЛ рдЪреБрдХреА рдереА ред рдкрдВрдбрд┐рддрдЬреА рдирд╡-рджрдВрдкрддреА рдХреЛ рдЕрдкрдиреА рдирд╣реАрдВ рд╕рдордЭ рдореЗрдВ рдЖрдиреЗрд╡рд╛рд▓реА рдордВрддреНрд░ рд╕реБрдирд╛ рд░рд╣реЗ рдереЗ ред рд╕реЛрдирд╛ рдХреА рдорд╛рдБ, рдореАрдиреВ рд╕рдмрдХреЗ рд╕рд╛рде рдордВрдбрдк рдХреЗ рдкрд╛рд╕ рдХреБрд░реНрд╕реА рдкрд░ рдмреИрдареА рд╣реВрдИ рдереА ред рд╡реИрд╕реЗ рдмреЗрдЯрд┐рдпреЛрдВ рдХреА рдкрд╕рдВрдж рдХреА рд╣реВрдИ, рдХреНрд░реАрдо рд╕рд┐рд▓реНрдХ рдХреА рд╣рд▓реНрдХреА рдЬрдбрд╝реАрджрд╛рд░ рд╕рд╛рдбрд╝реА рдореЗрдВ рдЖрдЬ рд╡рд╣ рдЦрд┐рд▓ рд░рд╣реА рдереА рдкрд░ рдЕрдм рдЙрд╕рдХреЗ рдЪреЗрд╣рд░реЗ рдкрд░ рдЭреБрд░реНрд░рд┐рдпрд╛рдБ рд╕рд╛рдл рджрд┐рдЦрддреА рдереА ред

рдЕрднреА рд╕реЛрдирд╛ рдмрд╛рд░рд╛рддрд┐рдпреЛрдВ рдХреЛ рдЬрдирд╡рд╛рд╕рд╛ рдореЗрдВ рд░рдЦрдХрд░ рдордВрдбрдк рдХреЗ рдкрд╛рд╕ рдкрд╣реВрдБрдЪрд╛ рд╣реА рдерд╛ рдХрд┐ рдореАрдиреВ рдЙрд╕реЗ рдмреБрд▓рд╛рдХрд░ рдХрд╣ рджреА – рдЕрдЧрд░ рд╕рдордп рдорд┐рд▓реЗ рддреЛ рд╣рдо рд╕рдмрдХреЗ рд▓рд┐рдП рдХрд╛рдлреА рдмрдирд╛рдХрд░ рд▓реЗ рдЖрдУ ред рдкрддрд╛ рдЪрд▓рд╛ рдХрд┐ рднрд╛рдбрд╝реЗ рдХрд╛ рдХрд╛рдлреА рд╡рд╛рд▓рд╛ рдЬрд╛ рдЪреБрдХрд╛ рдерд╛ рдФрд░ рд╕рднреА рдХреЛ рдХрд╛рдлреА рдкреАрдиреЗ рдХрд╛ рдорди рд╣реЛ рд░рд╣рд╛ рдерд╛ ред

рд╡реИрд╕реЗ рдорд╛рдБ рдХреА рдмрд╛рдд рдХрд╛рдЯрдирд╛ рдЙрд╕рдХреЗ рдмрд╕ рдХреА рдмрд╛рдд рдирд╣реАрдВ ред рдкрд░ рдмрдЧрд▓ рдореЗрдВ рдмреИрдареА рд╣реВрдИ рдереА рд╕реЛрдирд╛ рдХреА рдореМрд╕реЗрд░реА рдФрд░ рдЙрд╕рдХреА рдЕрдкрдиреА рдмрд╣рди рднреА – рдЬреЛ рдпрд╣ рд╕реЛрдЪрдХрд░ рдореБрд╕реНрдХреБрд░рд╛ рд░рд╣реА рдереА – рдХрд┐ рдЪрд▓реЛ рд╕реЛрдирд╛ рднреИрдпрд╛ рд╣реИрдВ – рдЕрдм рдХрд╛рдлреА рдорд┐рд▓реЗрдЧрд╛ ред рдХрдо рд╕реЗ рдХрдо рдкрдЪреАрд╕ рдХрдк рдХрд╛рдлреА рдмрдирд╛рдиреЗ рдореЗрдВ рд╕рд╣рд╛рдпрддрд╛ рдХреЗ рд▓рд┐рдП рдлреИрд╢рди рд╕реНрдЯреБрдбрд┐рдпреЛ рдХреА рдХреЛрдИ рдорд╛рд╝рдбрд▓ рдмрд╣рди рдЖрдЧреЗ рдирд╣реАрдВ рдЖрдпреА – рдЕрдЧрд░ рд╕рд╛рде рдЖрдпреА рддреЛ рдлрд┐рд░ рд╡рд╣реА – рдЫреБрдЯрдХреА рд╕рд╛рдБрд╡рд▓реА рдкрд┐рдпрд╛рд▓реА – рд╕реАрдзреА рд╕рд╛рдзреА ред

рдореАрдиреВ рдЕрдм рднреА рджреЗрдЦ рд░рд╣реА рдереА – рд╢рд╛рджреА рдХреА рд░рд╕реНрдореЗрдВ ред рдмреАрдЪ-рдмреАрдЪ рдореЗрдВ рдХреБрдЫ рдордЬрд╛рдХ рднреА рдХрд░ рд▓реЗрддреА рдереА рдЖрд╕-рдкрд╛рд╕ рдХреА рдореЗрд╣рдорд╛рдиреЛрдВ рд╕реЗ ред рдЕрдЪрд╛рдирдХ рдкреАрдЫреЗ рд╕реЗ рдЖ рдЦрдбрд╝реА рд╣реВрдИ – рдордзреБрдЬрд╛ рдХреА рдорд╛рдБ – рд╡рд┐рджреНрдпрд╛ ред рдФрд░ рдкрддрд╛ рдирд╣реАрдВ рдХреНрдпрд╛ рд╕реЛрдЪрдХрд░ рд░рдЦ рдбрд╛рд▓реА рдЕрдкрдиреЗ рджреЛрдиреЛрдВ рд╣рд╛рде рдореАрдиреВ рдХреЗ рдХрдВрдзреЗ рдкрд░ ред рд╡рд┐рджреНрдпрд╛ рдФрд░ рдореАрдиреВ рдореЗрдВ рдЧрд╣рд░реА рдЬрд╛рдирдкрд╣рдЪрд╛рди рдереА ред рд╡реИрд╕реЗ рд╡рд┐рджреНрдпрд╛ рдереЛрдбрд╝реА рдЕрднрд┐рдорд╛рдиреА рднреА рдереА – рдЙрд╕рдХрд╛ рдПрдХ рдХрд╛рд░рдг рдпрд╣ рднреА рдерд╛ – рдЧреЛрд░реА рддреАрдЦреЗ рдирдпрди рдирдЦреНрд╢реЛрдВ рд╡рд╛рд▓реА рдЙрд╕рдХреА рдмреЗрдЯреА рдордзреБрдЬрд╛ ред рдордзреБрдЬрд╛ рджреАрдкрд╛ рдХреА рд╕рд╣реЗрд▓реА рднреА рдереА рдкрд░ рдЙрди рджрд┐рдиреЛрдВ рдПрдо рдПрд╕ рд╕реА рдХреА рдкрд░реАрдХреНрд╖рд╛ рдХреЗ рдХрд╛рд░рдг рд╢рд╛рджреА рдореЗрдВ рдирд╣реАрдВ рдЖ рд╕рдХреА ред

рдореАрдиреВ рдХреЛ рд╡рд┐рджреНрдпрд╛ рдХреЛ рд╡реИрд╕рд╛ рдХрд░рдирд╛ рдереЛрдбрд╝рд╛ рдЕрдЬреАрдм рд╕рд╛ рд▓рдЧрд╛ ред

“рдХреНрдпрд╛ рд╣реЛ рд░рд╣рд╛ рд╣реИ ред” – рдореБрд╕реНрдХреБрд░рд╛ рдХрд░ рдореАрдиреВ рд╕рд┐рд░ рдЙрдард╛рдХрд░ рджреЗрдЦрдиреЗ рд▓рдЧреА ред

рд╡рд┐рджреНрдпрд╛ рдиреЗ рдлрд┐рд░ рд╣рдБрд╕рдХрд░ рдереЛрдбрд╝рд╛ рд╡рдЬрди рдФрд░ рдмрдврд╝рд╛ рджрд┐рдпрд╛ ред

“рдЕрдм рдЗрд╕ рдЙрдореНрд░ рдореЗрдВ рдЗрддрдирд╛ рд╡рдЬрди рдХрд╣рд╛рдБ рд╕рд╣ рдкрд╛рддреА рд╣реВрдБ ред” – рдореАрдиреВ рджреЛрдиреЛрдВ рд╣рд╛рдереЛрдВ рдХреЛ рдЙрд▓рдЯрдХрд░ рдЙрд╕рдХреЗ рд╣рд╛рдереЛрдВ рдХреЛ рдкреНрдпрд╛рд░ рд╕реЗ рдкрдХрдбрд╝рдХрд░ рдХрд╣рдиреЗ рд▓рдЧреА ред

рдЕрдм рдереЛрдбрд╝рд╛ рдмрдЬрди рдФрд░ рдмрдврд╛рддреЗ рд╣реВрдП рд╕рд┐рд░ рдЭреБрдХрд╛рдХрд░ рдзреАрд░реЗ рд╕реЗ рдХрд╣рдиреЗ рд▓рдЧреА – ” рдореИрдВ рддреЛ рдЖрдкрдХрд╛ рд╡рдЬрди рд╣рд▓реНрдХрд╛ рдХрд░ рджреВрдБрдЧреА – рдЖрдк рднреА, рдЕрдЧрд░ рд╣реЛ рд╕рдХреЗ, рддреЛ рдореЗрд░рд╛ рд╡рдЬрди рд╣рд▓реНрдХрд╛ рдХрд░ рджреЛ рдирд╛ ! “

рд╡рд┐рджреНрдпрд╛ рдЕрдм рд╣рдБрд╕рдХрд░ рднрд╛рд░ рд╣рд▓реНрдХрд╛ рдХрд░ рджреА ред рдореАрдиреВ рдХреЛ рд╕рд╛рд░реА рдмрд╛рддреЗрдВ рд╕рдордЭрддреЗ рджреЗрд░ рди рд▓рдЧреА ред рдмрд╛рдХреА рдХреЛрдИ рди рд╕рдордЭ рдкрд╛рдпрд╛ рдХрд┐ рдХреНрдпрд╛ рд╣реЛ рд░рд╣рд╛ рд╣реИ ред

рдореАрдиреВ рдХреЗ рд╕рдкрдиреЗ рд╡рд╣ рдЦреБрдж рд╣реА рдЬрд╛рдирддреА рдереА ред рдЪрд╛рд╣рддреА рддреЛ рд╡рд╣ рднреА рдХреА рд╕реЛрдирд╛ рдХреА рдЬрд▓реНрджреА рдЕрдВрдЧреБрдареА рдмрди рдЬрд╛рдП ред рдкрд░ рд╡рд╣реА рдЬрд╛рдирддреА рдереА рдХрд┐ рд╕реЛрдирд╛ рдХреЗ рд▓рд┐рдП рдЙрд╕реЗ рдХреНрдпрд╛ рдЪрд╛рд╣рд┐рдП – рдмрд╕ рдПрдХ рдмрд┐рд▓рдХреБрд▓ рд╕рд╛рдзрд╛рд░рдг рдкрддреНрдерд░ рдЦреЛрдЬрддреА рдереА – рдмрд╛рдХреА рдкрд╛рд░рд╕ рдкрддреНрдерд░ рдХреА рдХрд▓рд╛ рдЙрд╕реЗ рдЬреЛ рдЖрддреА рдереА ред

рдореАрдиреВ рдХрднреА рдордзреБрдЬрд╛ рдХреА рдзреБрдБрдзрд▓реА рдЫрд╡рд┐ рдпрд╛рдж рдХрд░рддреА, рддреЛ рдХрднреА рдмрд╛рд░рд╛рддрд┐рдпреЛрдВ рдФрд░ рдореЗрд╣рдорд╛рдиреЛрдВ рдкрд░ рдЖрдБрдЦреЗрдВ рджреМрдбрд╝рд╛рддреА рдкрд░ рдЙрд╕рдХрд╛ рд╕рд┐рд░ рдЕрднреА рднреА рднрд╛рд░реА рд╕рд╛ рд▓рдЧ рд░рд╣рд╛ рдерд╛ ред

рд╡рд╣ рдЗрдВрддрдЬрд╛рд░ рдХрд░ рд╣реА рд░рд╣реА рдереА – рдХрд┐ рдЯреНрд░реЗ рдореЗрдВ рдХрдк рд╕рдЬрд╛рдП “рд╕рд╛рдИрдб рдкреНрд▓реАрдЬ – рдЧрд░рдо рдХрд╛рдлреА” рдЯреНрд░реЗрди рднреЗрдВрдбрд░ рд╡рд╛рд▓реА рд╕реНрдЯрд╛рдИрд▓ рдореЗрдВ рдмреЛрд▓рддрд╛ рд╣реВрдЖ рд╕реЛрдирд╛ рдЖ рдЧрдпрд╛ рдерд╛ ред рдореАрдиреВ рдХрдк рдЙрдард╛рдХрд░ рдХрд╣рдиреЗ рд▓рдЧреА – “рд╕реЛрдирд╛, рдкрд╣рд▓реЗ рдЖрдБрдЯреА рд▓реЛрдЧреЛрдВ рдХреЛ рджреЛ ред”

рдкрд┐рдпрд╛рд▓реА рджреБрд╕рд░реА рдЫреЛрдЯреА рдЯреНрд░реЗ рд▓реЗрдХрд░ рд▓рдбрд╝рдХрд┐рдпреЛрдВ рдХреА рддрд░рдл рдЪрд▓реА рдЧрдпреА ред

Sarva Siksha Abhiyan – the execution reality

The children are about to follow the parents тАУ as they are born of illiterate parents forming a vast class of Indian illiterate, somnolent society. As our integral part of society, this class spends nights in the murkiness of huts and slums. A grotesque persona of another Indian тАУ to form an uncivilized massed of developing country. With them along us, we economic reform advocates have compunction about ground realities.

While for our developing country, visualizing vision 2020, is daunted by this mass of children, who are currently in the age group of 5- 10 (supposed to be in class I – V), and by the year 2020, they will form the youth aged 18 to 23. Govt. policies of Sarva Siksha Abhiyan (SSA) as planned in the communiqu├й, if implemented properly, will make some difference by that time тАУ I am sure.

Evidently as I have seen my last home trip, the managing the Abhiyan is a challenge with the available man-power and additional contractual positions. When the locally elected persons serve voluntarily in the school governing body, the concerted execution of the program was thought to be smooth. Worth to add is, currently financial assistance available in these programs, with transparency, hence details need not secluded, seems far better, compared to trifle funds available earlier for doing so.

As the are funds available and given the nature of planned spending, brings sometimes management problems, when govt. bodies gets embroiled with locally elected management representative bodies. The challenges arises, when these representatives, from тАШquotaтАЩs turn out logically blunt/twisted. At this situations, there requires not being martinet, but authoritativeness and skillful manoeuvering of surreal meeting situations.

At the ground level, still the manual trumpery documentation and accounting process is underway in these programs. And this is really time and productive time consuming. These most of the bland junk of paper-works forms the heap in the govt. offices, that needs to be cleaned fast. Otherwise just paper works are not supposed to deliver a fecund SSA.

The assiduity of the teacherтАЩs efforts as chain link between policies on paper тАУ the beneficiary children тАУ funds and pedagogues may show some results in near future.